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Xunzi’s thinking and the energy of Chinese civilization
——Preface Fangda “”Becoming a sage” means “domineering”——Restoration and construction of Xunzi’s thinking”
Author: Chen Yun
Source: Guanzi Journal” 2021 Issue 2
Abstract: The era in which Xunzi was was the “axial era” called by Yaspers, and Chinese thinking began the “energy eraBaojiaoBreak”, and used this to lay the foundation for the “Age of the Axis”, and the focus of the breakthrough is the structural change from the “cosmic order of imperialism” mediated by the emperor to the “energy order” of the saints as the supporter. In terms of specific order content, this transformation means from “governance comes from one” (the meaning of “governance” and “teaching” is not divided) to “governance comes from two” (the differentiation of “governance” and “teaching”). It is precisely in this sense that Xunzi proposed the divergence of “saint” and “king” in the new order structure. At the same time, the theoretical conceptual creation of the pre-Qin Scripture also promoted the innateness of the modern Chinese intellectual system of “industry”, “historical” and “son”. Fang Da’s new work also covers Xunzi’s problematic concept of “school”, and from multiple fields such as “school”, “sage” and “king”, “gift” and “governance”, “education” and “politics”, it has developed a systematic approach to Xunzi’s thinking, solved the difficulties of existing departments in the research, and has certain academic value for promoting Xunzi’s research.
Keywords: Saint and King; World and Son; Break the energy; Arizontally Age;
In Chinese philosophy, Xunzi occupies a very important position. In what Jaspers calls the “Age of the Heart” and what Voglin calls the “national era”, various major subject civilizations have successively carried out “energy breakdown”. Before the breaking, the order of guidance was the order of the universe mediated by emperors. Its characteristic is that “governance comes from one”, and the king represents the two equals to form the right to enforce the heavens: in heaven or god, in human society, in human society, in human society, man is deformed to be classified as belonging to a specific person.twsweetmeet.com/”>Consolidation pipeline‘s specific social formation<a The gift of the member of the Sweetheart Garden exists, that is, it must be confirmed in the order of the gifts of the specific society to confirm the collective career of membership qualifications. But the breaking of the energy not only breaks the impediment of the emperor against heaven and god, but everyone can perform the moral truth of the mind, intelligence, and knowledge of heaven without intermediary in the energy life, and breaks the collective preservation of the political gifts on personal life, and explores and activates the heavens in their nature through personal methods [1]. New timesFemale College Students’ Care Club is proposed based on the fact that it is no longer the natural way of heaven, but the human way of order is proposed. Therefore, in this era, the division between the saints and the emperors has emerged, and, the key is that the saints are “the big writers” in Confucianism. , considered as a representative of a new order, so at this time, the structural setting of the sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s sage’s href=”https://twpinkhoney.net/”>Baoqiang Webmaster entered the Taoist sages with focus definition characteristics [2]Baoqiang meaning.
Xunzi and his philosophy were both participants in the energy-breaking and breaking movement after the collapse of the three dynasties, and were also the crystal of the breakthrough movement. He distinguished the sage king with power: “The sage is the one who is as strong as possible; the king is the one who is as control. “The division of saints and kings means that the two fields of governance have their own principles, and the solemn representation and highest body are saints, not kings. In strict meaning, the political activities through political fields do not fail to achieve sufficient reality of humanity, or say that the political and social regulations are stipulated by the Baobao.com ratingTitle is not all about humanity. It is just a social dimension, not a social dimension. It is not given here. The ultimate direction of the learning process is not a king, but a saint. “Therefore, students are learning as saints, not specialized as an incomprehensible. “Therefore, learning means learning to stop it. Being rude to stop it? He said: Stop and reach the end. How to reach your feet? He said: Saint. “I have an independent meaning to do whatever I want, which means that a person has an incompetent or lacking method to respond to the destiny of heaven. “If you meet someone but not, you are a time; if you are not worthy of your filial piety, you are a talent. Many people who are well-educated and have no experience in this way. Therefore, I saw that there were no people in the world… The correct learning of a person is not to be enlightened; it is to be weak but not to be trapped, to be worried but not to be weak, to know that the blessings will eventually begin and the mind will not be confused. “The path of learning is not the king in the social order, but the ability to maintain peace of souls when facing unconstant and uncertain fortunes, and to be united in a world of change and dynamics. This is the independent consequence of the teachings and learning of the same kind. Its meanings differ in the order of the universe and the empire to bind individuals and specific societies to obtain certain membership qualifications, but the unintermediary of the birth, old age, illness, and death, unrestrained change, and destiny that everyone will suffer in the air The confusion of preservation under pressure, the incomprehensible secrets that all people in the social order can suffer. Whether it is the good or the discontinuation of the social order, this confusion of preservation can be visited by individuals at any time, and often in unexpected ways. As long as the content label: the combination of heaven, the elites in the industry, the little sweet articles, and the learning of the saints who love first and then marriage is the ultimate Tao [3], because it provides the most basic method to respond to the confusion of preservation, and it helps individuals to 博官网站dcard号站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站� href=”https://twsharestory.com/”>Baobao.com and hide in the whole country. They live in a vulgar and utilitarian society. They integrate into the world and turn the sages into ordinary people.
In the national era when “governing the religion comes from two”, the king is still invincible, although people We can maintain life in the sphere of energy, but people must be preserved in an orderly society. The reason why the ruling ritual is needed is that it is a guarantee for an orderly society. But the king has gone to the sacred light circle that exists in the order of the universe and the imperial order. It is only as the monarch of the secular political society, the rule of the place is to maintain a stable and good rest.There is no makeup, it is just a “filling” gift, with Ye Lang Bai Ding and Ping An as the core order, and the inner energy field of his life is beyond his power boundary. Xunzi not only divided the respective areas of each other and the various places, but also divided the sixth grade in the political society, the emperor, the marquis, the scholars, officials, officials, common people, and treacherous people, while the sages and righteous people are not included in this. In terms of the field of education, Xunzi combined the learning process as “starting from being a scholar, finally being a saintR
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